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Series 2, Chapter 5 pg 313, Para 1:
This is the mystery of his being that he is supracosmic, yet not in any exclusive sense extracosmic. For he pervades it all as its self; there is a luminous uninvolved presence of the self-being of God,
mama atma, which is in constant relation with the becoming and brings all its existences into manifestation by his simple presence.
2 Therefore it is that we have these terms of Being and becoming, existence in itself,
atman, and existences dependent upon it,
bhutani, mutable beings and immutable being. But the highest truth of these two relations and the resolution of their antinomy must be found in that which exceeds it; it is the supreme Godhead who manifests both containing self and its contained phenomena by the power of his spiritual consciousness,
yogamaya. And it is only through union with him in our spiritual consciousness that we can arrive at our real relations with his being.
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